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Sparking the imagination: the rediscovery of Assyria's great lost city









When the Great Exhibition in the Crystal Palace was moved to Sydenham Hill in 1854, it now included a Nineveh Court. It was composed of brightly painted casts of reliefs from Khorsabad, Nineveh and Nimrud. Although the directors of the Crystal Palace were not too enthusiastic about displaying Assyrian art, the Nineveh Court was met with awe by the general public.
© Historic England Archive
Artistic popularity: Assyrian revival
“The researches of Mr Layard have not only rendered Assyria an object of interest to professed antiquaries, but have actually brought it into fashion… Everyone knows the form of an Assyrian monarch’s umbrella, and the fashion of the Royal crown of Nineveh is as familiar as the pattern of the last new Parisian bonnet.”
The Times, 14 June 1853
The discoveries had a major impact on the arts in Britain. Artists and designers started to copy details from the Assyrian sculptures in search of inspiration and historical accuracy. Lord Byron’s poem Sardanapalus, King of Assyria, written before the discoveries, was staged by Charles Kean in 1853. The sets and costumes were conscientiously taken from illustrations in Layard’s publications.
Seen as tangible evidence for the Old Testament, Assyrian motifs were also used to illustrate Biblical narratives. Arthur Murch, an artist who was living just across the road from the British Museum produced illustrations for a Bible, and was directly inspired by the displays at the Museum.
Assyrian sculptures also made their way to France in the Louvre, but it was only in England that the Assyrian style met great popularity. At the time, the British Museum was selling casts of the sculptures displayed in their galleries but they were restricted to Greco-Roman examples. Private companies quickly responded to the public demand for Assyrian memorabilia.
Jewellers produced pieces decorated with scenes and motifs taken from the Assyrian sculptures. Winged bulls and lions, lion hunts and winged genies proved the most popular.
In 1872 George Smith’s translation of the ‘Flood tablet’ (a tablet from the Library of Ashurbanipal, which told a story similar to the great flood story from the Bible) produced a new surge in Assyrian style productions. Jewellery in particular was popular and many beautifully enamelled gold pieces were produced.
Ancient Assyrian designs were even used at the grandest Victorian parties. Fancy dress balls were fashionable in Victorian aristocratic circles. One of the most notorious ones was the Devonshire House ball in 1897 where the guests were expected to dress as historical portraits. Lady de Trafford proudly displayed a dress decorated with Assyrian motifs of blossoms and flower buds while embodying the Assyrian legendary queen Semiramis. Very little was known of Assyrian royal women dresses at the time and a character such as Semiramis was the opportunity to make the most of the costume maker’s imagination.
Excavations continued in Mesopotamia from the 19th century onwards, however, this widespread interest for Assyrian motifs in the arts only lasted for about a generation in Britain. At the beginning of the 20th century, Assyrian revival began to wane, probably partly eclipsed by the widely reported, sensational discovery of Tutankhamun’s tomb in 1922 by the English archaeologist Howard Carter.
Find out more about perceptions of Assyria in art, culture and politics from the 19th century to the present day in a special symposium on Saturday 9 February.
There are just a few weeks left of the BP exhibition I am Ashurbanipal: king of the world, king of Assyria, which closes on 24 February – book your tickets and explore this lost empire today.
Supported by BP
Logistics partner IAG Cargo
Category: English
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