摘要: 圆测塔。位于西安市长安区杜曲街道办西韦村兴教寺内,分立于玄奘舍利塔两侧,为玄奘两名弟子之灵塔。圆测是新罗(朝鲜)王的孙子,随遣唐使来到长安。他精通梵语,熟悉汉文,后拜玄奘为师,是唯识宗的继承人之一。临终前,他嘱咐弟子将自己陪葬在玄奘法师灵塔旁。其塔形制与窥基塔基本相同,北宋政和五年(1115)由终南山丰德迁来灵骨时修建。此塔为第一批全国重点文物 ...

圆测塔。位于西安市长安区杜曲街道办西韦村兴教寺内,分立于玄奘舍利塔两侧,为玄奘两名弟子之灵塔。圆测是新罗(朝鲜)王的孙子,随遣唐使来到长安。他精通梵语,熟悉汉文,后拜玄奘为师,是唯识宗的继承人之一。临终前,他嘱咐弟子将自己陪葬在玄奘法师灵塔旁。其塔形制与窥基塔基本相同,北宋政和五年(1115)由终南山丰德迁来灵骨时修建。此塔为第一批全国重点文物保护单位,同时列入《世界遗产名目》之中。

Yuan Ce Pagoda

The Yuan Ce Pagoda,situated inside XingjiaoTemple,Xiwei Village,Duqu Sub-district Office,Chang` an District of Xi` anCity,are two disciples` columbarium Pagodas which are standing on both sides ofXuan Zang` s Sarira Pagoda. Yuan Ce was the grandson of the King of Xinluo(today` s North Korea) who came to Chang` an together with the missions to theTang Dynasty. He was proficient in the Sanskrit and knew well Chinese. Later heacknowledged Xuan Zang as his master,becoming one of the inheritors of Vijnaptima trat a School. On the moment of his death,he asked his disciples to bury himbeside the holy stupas of Xuan Zang. The Yuan Ce Pagoda is fundamentally thesame as kui Ji Pagoda. On the 5th year of Zhenghe Reign in the Northern SongDynasty (1115),it was built to preserve Yuan Ce` s columbarium when it wasmoved from Fengde at Zhongnan Mountain. It also was recorded in the WorldNatural Heritage List.

圆测塔。西安市長安区杜曲街道事務所西韋村の興教寺に位置し、玄奘舍利塔の両側に立てたれ、玄奘の2人弟子の塔である。圆测是新罗(朝鲜)王的孙子, 随遣唐使来到长安。他精通梵语,熟悉汉文,后拜玄奘为师,是唯识宗的继承人之一。临终前,他嘱咐弟子将自己陪葬在玄奘法师灵塔旁。其塔形制与与窥基塔基本相同,北宋政和五年(1115) 由终南山丰德迁来灵骨时修建。当時に ‘世界遺産名簿’に収録されている。