卡西姆·谢赫建筑群的价值具有普遍意义，是历史事件的证据，与著名宗教人物和传教士卡西姆·谢赫的和平活动有关，他在十六世纪对马瓦拉纳赫的政治生活产生了影响。 在建筑构成方面，该建筑群完全反映了位于活跃商队和贸易路线沿线的驿站——招待所建设中所采用的原始而独特的建筑理念和方法。

在十六世纪，就规划而言，建筑群发展了这种早在十一世纪就建立（发展）的建筑和思想，这与伊斯兰苏菲主义的发展并行。

Architectural complex of Kasim Sheikh with regard to its value represents a universal significance and is the evidence of historical events, connected to the peace-making activity of well-known religious figure and preacher Kasim Sheikh, who made an impact on the political life of Maverannakh in the XVI century. In terms of architectural composition the complex completely reflects original and unique architectural ideas and methods applied in construction of khanqahs - hospices, located along active caravan and trade routes.

In the XVI century the complex, in terms of planning, develops this kind of constructions, ideas, which were established (developed) back in the XI century, parallel to the development of Sufism in Islam.

丝绸之路组成部分遗产的名称：Qosim Sheikh

属性简要说明：

该建筑群由三个不同时代的庭院组成。 Dahma（陵墓）位于一座清真寺-namazgoh类型的ziyorathona（朝圣室）建筑的前面，立面上有三座圆顶建筑和三座圆顶画廊。 在十六世纪八十年代，根据阿卜杜勒汗二世的命令，从ziyorathona后方到西部，修建了纪念性khonaqo，这是中亚建筑杰出的作品之一。 科纳科以南和以西还有两个庭院。 西院与古代的庭院相似吗？哈兹拉？，与清真寺-ayvan。 南院封闭了khudjras和围栏旁边所有先前建筑之间的区域。 综合体的一般尺寸为92х87米。综合体中最有价值的是Qosim-sheikh的khonaqo。 它的整体构成是中心性的。 方形建筑的中心是十字形大厅，上面是高高鼓上的双圆顶。 立面中间被深门龛所切割。 南大门被标记为主要的，因为其尺寸较大。 重叠的khonaqo的设计是独一无二的：四个交叉的拱门和八个甲状腺悬垂物形成了它们之间双圆顶的12面基础。

单个建筑的属性的真实性和/或完整性声明

建筑群保存完好，处于原始状态。 在综合体外部进行了工程加固的修复工作，部分圆顶进行了护坡，修复了墙壁砌砖的缺失部分，并进行了改进工程。 这座纪念碑位于中世纪卡马纳（Berkuttepa）境内的丝绸之路沿线。

丝绸之路组成部分属性的比较：为什么选择SoOUV（包括解释为什么没有选择其他类似网站）。

在乌兹别克斯坦境内，布哈拉地区（Bohoutdin Nakshbandiy，Chor-Bakr）、撒马尔罕地区（Khodja Akhror Vali）和希瓦（Pahlavon Makhmud）都保留了类似的建筑群。 乌兹别克斯坦南部泰尔梅兹的苏尔顿-萨奥达特建筑群也遵循了他们的建筑历史，该建筑群建于十二世纪

卡西姆·谢赫建筑群的价值具有普遍意义，是历史事件的证据，与著名宗教人物和传教士卡西姆·谢赫的和平活动有关，他在十六世纪对马瓦拉纳赫的政治生活产生了影响。 在建筑结构方面，该建筑群完全反映了位于活跃商队和贸易路线沿线的可汗宫——收容所建设中所应用的原始而独特的建筑理念和方法。

在十六世纪，就规划而言，该建筑群发展了这种早在十一世纪就建立（发展）的建筑和思想，与伊斯兰苏菲主义的发展并行。

Name of individual Silk Roads component property: Qosim Sheikh

Brief description of the component property:

The complex consists of three different time's courtyards. Dahma (mausoleum) stays in front of the building of ziyorathona (pilgrim room) type of a mosque-namazgoh place, with three dome buildings and three-dome gallery on the facade. In 80th years of the XVI century from the rear to the west of ziyorathona according to the order Abdullakhan II have attached monumental khonaqo, one of outstanding products of the architecture of Central Asia. There are two more courtyards to the south and west of the khonaqo. The western courtyard is similar to the ancient ?khazira?, with the mosque-ayvan. The southern courtyard closes the area between all previous structures beside khudjras and fencing. The general sizes of a complex 92х87 m. The most valuable in the complex is khonaqo of Qosim-sheikh. Its composition as a whole is central. The center of the square building occupies cruciform hall, overlapped by the double dome on the extraordinary high drum. The middle of facades is cut by deep portal niches. The southern portal is marked out as main by the raised size. Designs of overlapping khonaqo are unique: four crossed arches and eight-thyroid pendentives form 12-faced basis of the double dome between them.

Statement of authenticity and/or integrity of the individual component property

The architectural complex is preserved in primeval condition. Restoration works regarding engineering strengthening are realized out on the complex, the dome is partly reveted, the lost parts of the bricklaying of walls are restored, realized out improving works. The monument is located on the route of the Great Silk Road, in the territory of the medieval Karmana (Berkuttepa).

Comparison of the Silk Roads component property: why selected against SoOUV (including explanation of why other similar sites not selected).

In the territory of Uzbekistan similar complexes were preserved in Bukhara Region (Bohoutdin Nakshbandiy, Chor-Bakr), in Samarkand Region (Khodja Akhror Vali) in Khiva (Pahlavon Makhmud). The history of their construction is followed also in the south of Uzbekistan in the ensemble of Sulton-Saodat in Termiz, which is dated in the XII century

Architectural complex of Kasim Sheikh with regard to its value represents a universal significance and is the evidence of historical events, connected to the peace-making activity of well-known religious figure and preacher Kasim Sheikh, who made an impact on the political life of Maverannakh in the XVI century. In terms of architectural composition the complex completely reflects original and unique architectural ideas and methods applied in construction of khanqahs - hospices, located along active caravan and trade routes.

In the XVI century the complex, in terms of planning, develops this kind of constructions, ideas, which were established (developed) back in the XI century, parallel to the development of Sufism in Islam.